CONTENTS (scroll down)


1. Kierkegaard's Non-Dialectical Dialectic or That Kierkegaard is not Hegelian

2. Specters of the Demonic in Kierkegaard and Dostoevsky

3. Socrates in the Phaedo: Knight of Faith

4. On Violence East and West: Gandhi's Satyagraha with Reference to Augustine and Kant (and a Postscript on "Just War")


5. Put Love to Work!: On Violence, Power and the Political Obligation of Faith [reflections following 9/11]

6. Totality and Infinity, Design and Transcendence, Absalom, Absalom! [a meditation on Faulkner's novel]

Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Thursday, August 25, 2011

Put Love to Work!: On Violence, Power and the Political Obligation of Faith

Presented Spring 2002, St. Mark’s Church in-the-Bowery Lenten Dialogue Series

I.          On Violence, Power and Love
II.        The Work of Love
III.       Ecce Home!  Putting Love to Work

I.   On Violence, Power and Love
            The terms violence and power are often used synonymously: to exercise violence is to exert power, and violence seems to vindicate one’s claim to power.  Hannah Arendt disputes this identity [1].  She associates power with authority, in the sense of rational or moral authority, in distinction to physical force.  Violence, by contrast, represents the utter absence of power, its invocation signals impotence, for one only resorts to violence when one lacks legitimate authority.  Thus a tyrant uses violence, in the form of secret police-inspired terror [2], not because he is powerful, but because he fears the people; though he may have massive instruments of torture and violence, he has no power, otherwise he would not be afraid.